Egyptian Musicians and Dancers (c. 1400BCE) Tomb of Nebamun (see pictured above)
The human figure is so prevalent in art, we tend not to notice its ubiquitous nature.
Abstract art can leave the viewer searching for the “missing” figure as in Kandinsky’s Cossacks ((1910-11), Tate Gallery) https://www.tate.org.uk/art/artworks/kandinsky-cossacks-n04948
which contains only the slightest reference to its title subject, yet we readily identify the familiar human figures from the merest hint at their uniforms. Kandinsky apparently became obsessed (1911-1914) with achieving “pure abstraction” by meticulously removing all reference to potentially recognisable objects from his abstract compositions,(e.g. https://www.google.com/amp/s/www.theartstory.org/amp/artist/kandinsky-wassily/artworks/
Earliest art (cave paintings) rarely contained human figures; when occurring, figures tended to be schematic while animals are naturalistic.
Early figurative art records daily activity, e.g . Egyptian Musicians and Dancers (c. 1400BCE) Tomb of Nebamun (see pictured above) Available from:
Paintings from the Tomb-chapel of Nebamun
Although not visible in the above, we see here the beginnings of figurative art being used to illustrate wealth and power, and early depictions objectifying the female body.
Wealth, power and beauty continue to this day as themes in figurative art.
By the 2nd – 5th centuries BCE, in the Ajanta Cave paintings in India, we start to see figurative paintings that combine all three elements (power, wealth and beauty), e.g. in one of four frescoes for the Mahajanaka Jataka tale: the king announces his abdication to become an ascetic in https://www.openart.in/history/ajanta-cave-paintings-brief-note/ This is particularly interesting in that it illustrates the sensual lifestyle that its subject is giving up – perhaps one last excess?
Wealth and power are widely illustrated throughout history, with costume often underlining the message – eg paintings of royalty (series of English monarchs in National Portrait Gallery) and nobility.
Religion follows a parallel path – often also wealth and power, but with exceptions – eg Ghandhi in his loin cloth.
Other leaders also break with tradition for effect, eg Gadaffi in “traditional” dress in order to be seen as closer to his supporters
Interesting contrast and self-contradiction can be perceived in African leaders – sometimes pictured in traditional dress, sometimes in European, depending on intended message to viewer.
Further research points:
David Shrigley – I admire his anarchic sense of logic. His scrawled images of humanity are deliberately inept. To me, they convey immediately and comedically the message that we are all ultimately doomed as a species.
https://www.goodreads.com/book/show/38561059-fully-coherent-plan
Tracey Emin
One thousand drawings. Though I own a copy of this book, I have yet to sit down and peruse this volume of drawings. The ones I have seen are suggestive of the frustration and fleeting nature of extremes of emotion.
https://www.studiointernational.com/index.php/book-review-one-thousand-drawings-by-tracey-emin
Figures in film (including pornography)
Figures in cartoons etc – everything from Hogarth’s Rake’s Progress to traditional comic strip characters
Figures in icons and logos – eg the simplicity of the male/female icons for toilets
References:
https://www.openart.in/history/ajanta-cave-paintings-brief-note/ (date of access 17/05/20)
Egyptian Musicians and Dancers (c. 1400BCE) Tomb of Nebamun (see pictured above) Available from: smarthistory.org
https://smarthistory.org/paintings-from-the-tomb-chapel-of-nebamun/ (date of access 17/05/20)
https://www.studiointernational.com/index.php/book-review-one-thousand-drawings-by-tracey-emin (date of access 17/05/20)
http://www.theartstory.org/amp/artist/kandinsky-wassily/artworks (date of access 17/05/20)
https://www.goodreads.com/book/show/38561059-fully-coherent-plan (date of access 17/05/20)